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  • Same, except i wasnt a lit major, just a guy who was going through the phase of “this is what intelligent people look like” while trying to educate myself. I was convinced DFW was the voice of our generation, heralding in a new era of consciousness.

    The book is conceptually pretty cool, like it is really well written and he draws together so many disparate elements to make kind of a coherent narrative.

    But the idea of making a book impossible to read on purpose is a funny joke, especially one that so many aspiring intelligentsia gush over. I can appreciate a good shaggy dog as much as the next guy, but IJ is just so far beyond the pale.

    A book should be challenging because the concepts are unique and well considered, and it draws from lots of historic and philosophical research; not because the author decided to intentionally break the flow of the narrative to make you flip to the not-optional appendix to read 32 pages of made up synopsis about a character’s avant-garde filmography.



  • Fascism shouldn’t be thought of as a static “thing” or an object of ideology. Peoples beliefs come from their environment. We are so individualized as a society that often we as progressives take “personal responsibility” too far, we buy the premise implicitly without realizing there are flaws with thinking in this way. Every logical system has flaws and contradictions, its proven mathematically though I think some systems are more rigorous and based on evidence.

    GWF Hegel’s philosophy of Right was written in 1820, and influenced political thought ever since. Liberalism was still in it’s revolutionary phase and theories about it were still fairly new, the Wealth of Nations was written just 50 years before, and Karl Marx was like two when it was released, although it would serve as the basis for much of his work analyzing the hidden relationships of Capital, and ethical political philosophy on the whole.

    The book is the closest I think someone can honestly get to an actual “horseshoe theory” because not only did it influence the left but it also influenced the far right. Hegel, using the works of other great liberal philosophers such as Locke and Kant, who Hegel was always working to surpass, applied his dialectical philosophical methods to the writings of liberalism.

    What he discovered was a natural tendency toward what we would calll fascism. Like he prefigured fascism by 100 years. He wasn’t a fascist, there was no such thing. He was just exploring the ideas of this revolutionary philosophy, one that purported to liberate the mind, body and spirit, and discovered the oppressive seeds which might grow into something quite different.

    This isn’t to call liberals fascists, I’m a communist and 20th century communism had a lot of problems, to put it mildly. I would say confidently that progressive liberals are not crypto fash, in fact the term “progressive” is a typically left-Hegelian ideal, in that it describes human progress and development as the subject of history. Instead it challenges the idea of the liberatory nature of private property, a key component of liberal thought. Of course this is all depending how you look at it, right-Hegelians see this same formulation as proof of the inevitability of their ideas and justification for their actions.

    You’re getting a lot of different opinions about this stuff so I’m trying to make sort of a different point about philosophy, history and action. Other reading for a deep dive on fascism is the essay Ur Fascism by Umberto Eco (great empirical analysis, but the least scientific IMO), Trotsky’s pamphlet Fascism: What it is and How to Fight It, and HA Roy’s Fasism, Its Philosophy, Professions and Practice.

    In a way, fascism has always been there below the surface, informally shifting the sands of history until it was formalized in the early 20th century. I don’t think you can have a society based on private property without some elements of fascism somewhere. Mostly “western democracies” will outsource their extreme cruelty to other countries where it doesn’t affect their citizens.

    But in summary, Fascism is the realization of the contradictions inherent in liberal ideology, its liberalism turned inside-out, with all its appearances of justice and freedom cut away, leaving only the logic of expansion and domination that most liberal democracies do their best to hide. This is how fascists are able to hide in our society, their individual beliefs are not completely unpalatable to centrists and conservatives who have also started to dispense with justice and freedom in the interest of national greatness. Its what makes their beliefs so malleable, and its also why liberals have such a hard time defining it. But fascism isn’t an individual’s beliefs, if it was it would be just regular bog-standard chauvinism. Fascism is a mass movement which will use charismatic leaders amenable to their politics to rally the masses.

    In our society, the middle classes are the “battery” for fascism. Middle classes are constantly under attack under capitalism and the individuals often feel this and become paranoid (doomsday prepping, etc.,) and this paranoia and real social pressure to produce or be wiped out, the fear from the constant threat of precarity and uncertainty fits hand in glove with the aims and means of fascists.







  • The state is the historical apparatus that manages the inherent contradictions between classes. It administrates capitalism for and by the ruling class. Capitalism is maintained by the state, the state sustains capital and private property, through violence.

    Capitalism is a form of class domination, various forms of slavery stitched together to exploit the masses for the benefit of the few. Only a democratically organized working class can “fix” capitalism, by eradicating it. The government is the apparatus that temporarily fixes the contradictions of capitalism, but the relations defined by this irrational, inefficient social system (unless you consider monopolies efficient) are what state governments under capitalist rule try and eventually fail to “mitigate”. The contradictions compile until you have an economic crash, which is actually good for monopolistic capitalists who can purchase the productive capital of their competitors at a fraction of the cost, leading to systematic downsizing; while the rest of the population suffers recession, inflation, and mass indignity.

    The poor exist because there are rich. The capitalists are in control, as a class, and governments merely mitigate the worst tendencies. This is why reformism isn’t a long term strategy. Capitalism can’t be reformed, it can only be replaced.

    And if we, the working class will be able to replace it with a system of greater freedom, equality and democracy, then the aims of socialism will have been reached without the “authoritarian” tendencies becoming reified in any significant way.

    You can have your doubts about this, but your libertarian perspective is one of false appearances. If you want to understand the state and the economy, it must be considered as a series of relations brought about by human activity, using the tools laid before us by history and nature. If you think of the world like this, considering the subjective nature of politics and the economy, such as incentives, motives, etc., then your investigation will uncover the true relations that comprise this mass wage slavery to the billionaire class, known as capital.


  • In 1776, people didn’t know what fascism was. Hell there wasnt even consensus on what capitalism was, Wealth of Nations was published that same year. They had never seen a capitalist system degenerate, as would happen in France under Louis Napoleon in the 1850s.

    They knew what feudalism was, which was bad and a form of authoritarian autocracy, but this isn’t Fascism. They were afraid that the kings and queens would get restored, as revolutionaries (and capitalism was revolutionary and progressive at that time) they were safeguarding against a counter revolution which would come from monarchists.

    There is no way they could conceive of a movement to overthrow capitalism, which they barely understood although being the revolutionary capitalist class, that would come from a greater demand of social reforms, one where the class they were a part of would rule society rather than just administer it as they had for centuries, one where a class that they didn’t even know about, the proletarian working class, would supplant them and bring greater prosperity and equality. This movement developed fully in Russia and Europe after the first world war when the last of the weakened feudal aristocracy destroyed their own continent to fight over scraps of colonial internationalism. A revolution in Russia inspired the global working class, especially where they were highly organized and industrialized such as Italy and Germany, and terrified the ruling capitalist classes of those countries.

    In the shadow of the emerging workers movement grew the dialectical opposite and evil twin of German and Italian communism: Fascism. Fascists gleefully fight and kill communists, and desire power above all else, exploiting contradictions in liberal democracy (that’s “liberal” meaning supports private property, not cool liberals that like freedom and justice) to confuse the masses and gain power. The ruling classes, weakened by decades of militant worker struggles, assented to the will of the fascists and in a last ditch effort to preserve their dwindling control, handed power over to them. The rest is history.

    The founders couldn’t conceive of the conditions you describe as they either didn’t exist or wouldnt be developed enough to study for 50-70 years. Not all forms of authoritarianism are the same. They thought they were doing away with their version of it. Besides, the “founding fathers” gags violently would have fucking loved Trump



  • They have to keep a lot of it circulating. As it zips around the economy, it is used to purchase capital, which soaks up the value of workers labor power by converting it into commodities, sells those commodities on a market for a higher price, and then returns profit to the “owners” of the capital. This is how the rich get and stay richer.

    Capitalism isn’t neutral, the system creates the rich and poor and delivers the value of worker labor power to the rich owners. The rich can’t control it any more than we can. They have their hand on the wheel through the state, which is just a mechanism that solves problems created by capitalism that can’t be exploited for profits, to violence. But they’re as ensnared by the system as we are. It robs them of their humanity the same it does ours.

    We don’t overthrow capitalism to punish the rich, we do it to save everyone from it, and try to restore peoples humanity. The greed of the rich almost doesn’t matter, the system has a logic all its own.

    The social system similar to what you describe, which is basically feudalism of nobles and serfs, has its own rules and arose out of its own conditions, like capitalism arose from the revolutionary overthrow of feudalism. Maybe capitalism will give way to some worse form of social relation, I suspect many people are working on that as we speak. But that’s why we have to fight and win for a better system

    Socialism or barbarism!


  • Juice@midwest.socialtoNo Stupid Questions@lemmy.worldCommunism
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    3 months ago

    For Marxists, the state is the institution that tries to resolve, with violence, the contradictions that are inherent within class society. So when class society no longer exists, then violence is no longer necessary, hence the state is no longer necessary, hence “withering away”.

    This isn’t an all or nothing situation, just a theory. The laws of uneven and combined development indicate that this withering would happen in different ways at different rates. this process wouldn’t even begin until the whole world has become some form of socialism, and the social relations governing society would be much progressed. Its hard to imagine how this would work compared to our current situation


  • Juice@midwest.socialtoNo Stupid Questions@lemmy.worldCommunism
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    3 months ago

    I disagree, but I appreciate you walking back the anticommunism. Paul LeBlanc covers about every argument for Lenin’s “opportunism” in great detail, I would recommend Lenin and the Revolutionary Party for a good description of Leninism before 1921. If you mean Leninism like “Foundations of Leninism” then yeah I’ll join you in calling Stalin an opportunist. But not even Paul Averich, anarchist critic of the Bolsheviks and historian, was willing to lay the authoritarianism of the USSR at the feet of Lenin. But I don’t want to legislate the tragedies of 20th century socialism. I’ll study it, but there’s plenty of reasons to be skeptical.

    I recently read a couple books by Cyril Smith who is pretty negative toward Lenin, and while I don’t really buy his premise, I think his emphasis on what was missing (an analysis on “sensuous human activity,” like in Theses on Feuerbach) from the Plekhanov-Leninist tendency of Marxism holds water.


  • Juice@midwest.socialtoNo Stupid Questions@lemmy.worldCommunism
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    3 months ago

    If you want to discuss the history of the Russian revolution, I saved but didn’t post several paragraphs, but deleted them for the sake of brevity. Flattening the whole 100 years of Russian “socialist” history to highlight it’s worst abuses is just as intellectually lazy as flattening it to only highlight the best parts of it. I’m not going to apologise for Kronstadt or anything that came after, but the civil war period was horrible. And had the Bolsheviks not taken power, Kornilov or Kerensky would have, and instituted far more brutal oppression; if not just tried to restore the Tzar.

    The organizing principles of the Bolsheviks and RSDLP should absolutely be studied leading up to Oct 1917, as well as Rosa Luxemburg, and Anton Pannekoek’s criticisms of Lenin.

    But saying “firing squad” doesnt prove that communism leads to authoritarianism, although it references a time in history that was very brutal and oppressive. However, Its not as good of a criticism as you are capable of. I’m used to having discussions with people who probably aren’t critical enough of the Bolsheviks, so its refreshing to hear from you, in a way.


  • Juice@midwest.socialtoNo Stupid Questions@lemmy.worldCommunism
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    3 months ago

    Communism is the struggle for a moneyless, stateless, classless society.

    There’s no connection between a supposed ideology of communism, and authoritarianism. The “authoritarianism” arose as a result of material circumstances, not ideology. I’ve looked into the histories a lot and its very complicated. Not like you wouldn’t understand it, just that it can’t be reduced to a simple truism, cant be made succinct.

    Let’s just say that the capitalists who hoard all the wealth and do nothing to earn millions and billions, who own the media and for whose benefit the state represents, aren’t too keen on movements that sometimes overthrow them. So it’s in their interests to paint socialism and communism in as bad a light as possible.