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Cake day: June 11th, 2023

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  • I imagine, in the event no one ever knew, found out, or cared about the swap, then life would go on, just a bit more weird than before. I can’t imagine it in a modern society, even briefly. We have too many records of too many things. And beyond that, it’d depend on stuff like who they are and how long it’s been. Maybe on how readily both of them can convince people that they are mentally sound and worthy of respect. Who knows? That’d be wild.

    Unrelated, but I think the fair folk used to swap infants out with ugly versions, or dying versions? Am I mixing up fairies and the UNSC again?








  • Maybe look up atheism then try correcting your own comment instead of theirs :)

    In all seriousness, I think your definitions are a few centuries out of date. It’s been drifting toward meaning a-gnostic instead of undecided. Contemporarily, it’s used to explain one’s believed level of knowledge on a claim. I can, for instance, be agnostic toward plate tectonics, and be made gnostic of them by evidence.








  • IF you define taking and shrinking a corpse’s. head as a violation of the rights of that corpse’s human rights, then yes. Of course, I disagree with most of what you asserted. I guess my first two questions are “Why does a corpse get rights?” and really just… generally… with the moral system thing. If one feels “the environment” is more important than a human, then they should be pro-kill-all-humans?? I’m not sure that tracks. Most societies have a moral system that’s a little more complicated than “destroy everything that’s not the most morally significant to protect it from being hurt by less moral things.”

    Anyway, interesting question! Maybe we should talk about corpse rights as a new category of rights? Less important, perhaps, than living humans, but more important than nothing?